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Masorti Reflections Shemini 2009
Who knows eight?
"On the eighth day Moses called Aaron and
his sons, and
the elders of Israel"
(Lev 9.1), thus begins this week's torah portion. "We might suppose
that
the eighth day of Nisan is meant, since the Tabernacle was erected on
the first
day of the month (Exod 40:17). However, the Commentators say that this
occurred
on the first day of Nisan, and that during each of the seven days of
installation Moshe had erected the Tabernacle and destroyed it, in
order to
accustom the people to it and to instruct them", explains Abraham ibn
Ezra.
The contradiction between Exod 40:17 and our parashah would thus be
dissolved. Aaron
and his sons started their priesthood after a seven day inauguration
period. (cf.
Rashi). It seems to be of some importance that this was the eighth day,
as the
torah explicitly mentions it.
Eight is
indeed a special number. We have eight thread-ends in our ziziyot and
it is also
the number of windings between the second and the third knot. In the
famous
pessach song, eight symbolizes the brit milah. If we search for eight
in the
torah, we'll find much more: from the eighth day onwards a firstborn
animal can
be sacrificed as firstborn offering (Exod 22:29). If someone became impure and
had to undergo a
purification ritual, he is clean on the eighths day (Lev 14:10.23; Num
6,10).
Salomon's Temple
was completed in the 8th month after an 8 year building time (1 Kings 6:38). And we all know: The
creation
of the world was finished after 7 days and history started after this,
on an
eights day. The eighth day is a refined first day, not a complete new
beginning, as we approach the new time period with the experience from
seven
days gone by. Samson Raphael Hirsch observed: "The completion of a
count
of seven days symbolizes the conclusion and completion of the condition
that
has prevailed until now; the eighth day marks a new beginning on a
higher level
- the beginning of a higher 'octave', as it were." Seven stands for
preparation or purification - in our parasha the installation of the
priests, -
eight marks the start of everyday live and normality. "Seven days the
Kohanim abided at the entrance of the tent of meeting. This brought to
a close
the condition in which the kohanim lived only the personal lives of
individuals. On the eighth day they entered a new, loftier phase of
life, consecrated
to God and to his people" (S.R. Hirsch). The eights day is not only for
the priests in the past but in general a chance for a new beginning on
a refined
level. We start our everyday tasks, but we know better, we come
prepared from 7
days gone by. Did you know: the eights day is tomorrow.
Dr. Annette M. Boeckler
is
librarian and lecturer at Leo
Baeck College
and a member of KNM.
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