Miketz |
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Dr Annette M. Boeckler | ||
For Reflections Shabbat Hanukkah II (Miketz) Hanukkah and us From a liturgical point of view, Hanukkah is
no hag,
not a "festival", but just a normal day with just some special
customs. Today we have a normal Shabbat service. The only exception is
that we
insert Hallel after the Amida, a reminder that Hanukkah is a version of
Sukkot
(see 2 Macc 10:5-8). As the Haftarot always relate to a special
situation, we
have a special haftara. But there is no special Hanukkah Nussach, no
special Hanukkah
Amida - Hanukkah is liturgically seen not a festival. We may therefore question if the most
important feature of
Jewish festivals is applicable to Hanukkah: in every generation
everybody should
regard him- and herself as if he or she was part of the Exodus, stood
at Sinai,
lived in huts in the desert. If we nevertheless try to connect us to
Hanukkah, what then shall
we identify with? Shall we regard ourselves as if we are fighting as
the
Makkabees? The talmud rejects this and rather wants us to regard
ourselves as
if we were about loosing hope in deepest darkness and suddenly discover
light (Shab
21b). There were indeed often situations in the
Jewish history
where Hanukkah had a very powerful message in its time. It may also
have a deep
message for some of us as individuals today, too, but is there also a
message
for our anglo-jewish community today? We need not to defend our
religion as in
the times of the Maccabbes. Many of us probably don't even want to
separate themselves
from our non Jewish environment. We appreciate to be part of the
general
culture, something the Maccabbees once fought against. Neither is Anglo
Jewry going
through deeply dark times at the moment where we would need a message
of hope,
be it as tiny as a little light. So Hanukkah became for many of us a
children's
festival, full of fun, games, presents and donuts. Is that it? Our torah portion may hint to an answer.
Pharao dreams of
seven handsome and sturdy cows that were eaten by seven ugly and gaunt
ones,
and of seven healthy ears of grain that were consumed by seven thin
ones.
Joseph explains: there will be bad years in the future, prepare
yourself now! Maybe the meaning of Hanukkah for Anglo
Jewry in 2009 may be
similar. Now our life as Jewish community is basically good and
peaceful. Now we
have time to study, to learn, to practise Judaism in freedom and to
teach it to
others. Let's hope that the times, when Hanukkah speaks to us directly
and
clearly are not near at all, but let us study the message of Hanukkah
today to know
it in future times, when needed. |
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source: www.annette-boeckler.de |